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- AWR Responds to Timber Industry Ads: No ‘lawless logging’ in Montana
- Congressional Logrolling Threatens Alaska’s Tongass National Forest
- NASA’s Mt. St. Helens timelapse shows progression of clearcuts
- Montana ‘Timber Partners’ Drop $30,000 on Ads Calling for Lawless Logging, No Public Appeals Process
- 4-Forests Restoration Initiative Update: A sinking feeling the Forest Service has done it again
- Yet another “controlled” burn escapes!
- Analysis: How HR 4089 Would Effectively Repeal the Wilderness Act
- Subcommittee on National Parks, Forests and Public Lands Oversight Field Hearing on “Failed Federal Forest Policies: Endangering Jobs, Forests and Species”
- Forest Service Awards One of Largest-ever Timber Contracts to Agency Insiders
- On Time, On Target: How the ESA is saving America’s Wildlife
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"The principle of compassion lies at the heart of all religious, ethical and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves. Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the centre of our world and put another there, and to honour the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect. It is also necessary in both public and private life to refrain consistently and empathically from inflicting pain. To act or speak violently out of spite, chauvinism, or self-interest, to impoverish, exploit or deny basic rights to anybody, and to incite hatred by denigrating others—even our enemies—is a denial of our common humanity. We acknowledge that we have failed to live compassionately and that some have even increased the sum of human misery in the name of religion. We therefore call upon all men and women ~ to restore compassion to the centre of morality and religion ~ to return to the ancient principle that any interpretation of scripture that breeds violence, hatred or disdain is illegitimate ~ to ensure that youth are given accurate and respectful information about other traditions, religions and cultures ~ to encourage a positive appreciation of cultural and religious diversity ~ to cultivate an informed empathy with the suffering of all human beings—even those regarded as enemies. We urgently need to make compassion a clear, luminous and dynamic force in our polarized world. Rooted in a principled determination to transcend selfishness, compassion can break down political, dogmatic, ideological and religious boundaries. Born of our deep interdependence, compassion is essential to human relationships and to a fulfilled humanity. It is the path to enlightenment, and indispensable to the creation of a just economy and a peaceful global community."Here's the website for the Charter.
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- AWR Responds to Timber Industry Ads: No ‘lawless logging’ in Montana
- 4-Forests Restoration Initiative Update: A sinking feeling the Forest Service has done it again
- Congressional Logrolling Threatens Alaska’s Tongass National Forest
- Montana 'Timber Partners' Drop $30,000 on Ads Calling for Lawless Logging, No Public Appeals Process
- Analysis: How HR 4089 Would Effectively Repeal the Wilderness Act
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"In the real world, many risks we face present neither the great certainties we would need to use cost-benefit analysis effectively nor the almost complete uncertainties that would justify radical precautionary approaches. Moreover, neither the precautionary principle nor cost-benefit analysis tell us anything about the role of democracy in making policy decisions.
I am currently working to develop new approaches rooted in deliberative democracy which might move beyond both strict cost-benefit and knee-jerk precaution toward processes that could achieve better public participation and greater political legitimacy on the major environmental threats to our future."
Jonathan Gilligan, Professor of Earth and Environmental Sciences on his website here.
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The big difference between the old (1982) rule and the new proposal is that the new eschews any pretense of “rational” economic planning. The old rule regarded the national forests as factories of goods and services from which planners could divine, with the help of linear programming models, an optimum allocation and schedule of harvests. Each output was assigned a value; each input was assigned a cost. When the model didn’t give the desired answer, planners tweaked the numbers. When the tweaks didn’t work, planners made-up the numbers.
The edifice came crashing down in the late 1980s. A quarter-century later, the Forest Service is still digging itself out from under the rubble.
The new rule replaces economic rationality with ecological rationality. The old gurus (e.g., Krutilla, Hyde, Clawson and Teeguarden) have been deposed by Soule, Ehrlich, MacArthur and Wilson. Leopold is the new God (is it coincidence that the Forest Service released this month a new Leopold biopic?); Pinchot is history.
Perhaps ecologically rational planning will be more successful. But I doubt it. The new forest planning process still pits bitter ideological enemies against each other with the Forest Service serving as self-interested arbiter. The modern-day critic will turn from deconstructing FORPLAN to deciphering HexSim. Every plan will be appealed and most will be litigated.
Perhaps in another quarter-century the FS will abandon any pretense of rational comprehensive planning and consider the incremental, on-the-ground K.I.S.S. approach I suggested. I should live so long.